How It All Began: “Divine Division”

How It All Began  •  Sermon  •  Submitted   •  Presented
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Why Genesis?

Genesis means “beginning”. And that’s what the book of Genesis is. It is the God given real life history of the beginning of all things.
In this series, we are going to be looking at the first 11 chapters of Genesis. In these chapters we will see why the world is the way that it is, why we are they way we are, and what Go’s purpose is in it all.
We will also clearly see God’s character, get to know Him better, better learn who we are, and why all that matters.
Genesis helps us make sense of the world while also helping us know what our place is in it.
There is much you will be reminded of, and that’s good. There will be some things you will learn for the first time, and that’s great. My primary hope and prayer is that through this study all of us will grow in our understanding of God and His purpose for us so that we will better love, serve and worship Him in His creation.
Last time we were in this study we covered chapter ten and the origin of the Nations. This week we will be taking a look at Genesis 11. We are going to zoom in on the Tower of Babel and the first 9 verses of chapter 11. We will cover the last 23 verses of this chapter when we wrap up our series in a couple weeks. Until then, let’s take a look at these babbling fools here in the first part of Genesis Chapter 11.
Genesis 11:1–32 (NASB)
1 Now the whole earth used the same language and the same words. 2 It came about as they journeyed east, that they found a plain in the land of Shinar and settled there. 3 They said to one another, “Come, let us make bricks and burn them thoroughly.” And they used brick for stone, and they used tar for mortar. 4 They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.” 5 The Lord came down to see the city and the tower which the sons of men had built. 6 The Lord said, “Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them. 7 “Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.” 8 So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city. 9 Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth. 10 These are the records of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood; 11 and Shem lived five hundred years after he became the father of Arpachshad, and he had other sons and daughters. 12 Arpachshad lived thirty-five years, and became the father of Shelah; 13 and Arpachshad lived four hundred and three years after he became the father of Shelah, and he had other sons and daughters. 14 Shelah lived thirty years, and became the father of Eber; 15 and Shelah lived four hundred and three years after he became the father of Eber, and he had other sons and daughters. 16 Eber lived thirty-four years, and became the father of Peleg; 17 and Eber lived four hundred and thirty years after he became the father of Peleg, and he had other sons and daughters. 18 Peleg lived thirty years, and became the father of Reu; 19 and Peleg lived two hundred and nine years after he became the father of Reu, and he had other sons and daughters. 20 Reu lived thirty-two years, and became the father of Serug; 21 and Reu lived two hundred and seven years after he became the father of Serug, and he had other sons and daughters. 22 Serug lived thirty years, and became the father of Nahor; 23 and Serug lived two hundred years after he became the father of Nahor, and he had other sons and daughters. 24 Nahor lived twenty-nine years, and became the father of Terah; 25 and Nahor lived one hundred and nineteen years after he became the father of Terah, and he had other sons and daughters. 26 Terah lived seventy years, and became the father of Abram, Nahor and Haran. 27 Now these are the records of the generations of Terah. Terah became the father of Abram, Nahor and Haran; and Haran became the father of Lot. 28 Haran died in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans. 29 Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai; and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah and Iscah. 30 Sarai was barren; she had no child. 31 Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and settled there. 32 The days of Terah were two hundred and five years; and Terah died in Haran.

Humility it more important than unity.

1 Now the whole earth used the same language and the same words. 2 It came about as they journeyed east, that they found a plain in the land of Shinar and settled there. 3 They said to one another, “Come, let us make bricks and burn them thoroughly.” And they used brick for stone, and they used tar for mortar. 4 They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”
Genesis 10:6–11 (NASB)
6 The sons of Ham were Cush and Mizraim and Put and Canaan. 7 The sons of Cush were Seba and Havilah and Sabtah and Raamah and Sabteca; and the sons of Raamah were Sheba and Dedan. 8 Now Cush became the father of Nimrod; he became a mighty one on the earth. 9 He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel …
8 So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city. 9 Therefore its name was called Babel…
1 Chronicles 1:10 (NASB)
10 Cush became the father of Nimrod; he began to be a mighty one in the earth.
Jeremiah 49:16 (NASB)
16 “As for the terror of you, The arrogance of your heart has deceived you, O you who live in the clefts of the rock, Who occupy the height of the hill. Though you make your nest as high as an eagle’s, I will bring you down from there,” declares the Lord.
James 4:6 (NASB)
6 …“God is opposed to the proud, but gives grace to the humble.”

Holiness is more important than unity.

6 The Lord said, “Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them. 7 “Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”
What does Babel mean?
The Hebrew word is balal and in means, “confusion”. But the origin of the word is ancient Babylonian or, better know as the Akkadian language. That word is Babi-lu and it means, “the gate of the gods”.
2 Corinthians 6:14–18 (NASB)
14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people. 17 “Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; And I will welcome you. 18 “And I will be a father to you, And you shall be sons and daughters to Me,” Says the Lord Almighty.
1 Corinthians 10:20–21 (ESV)
20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
1 Peter 1:14–16 (NASB)
14 As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15 but like the Holy One who called you, be holy yourselves also in all your behavior; 16 because it is written, “You shall be holy, for I am holy.”

Honoring God is more important than unity.

4 They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”
9 Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.
Genesis 9:1 (NASB)
1 And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth.
Genesis 9:7 (NASB)
7 “As for you, be fruitful and multiply; Populate the earth abundantly and multiply in it.”
1 Corinthians 5:9–13 (NASB)
9 I wrote you in my letter not to associate with immoral people; 10 I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 11 But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Do you not judge those who are within the church? 13 But those who are outside, God judges. Remove the wicked man from among yourselves.
2 Thessalonians 3:14-15 (NASB)
14 If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. 15 Yet do not regard him as an enemy, but admonish him as a brother.
Memory Verse of the Week:
2 Corinthians 6:14 (ESV)
14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?
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